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Who. We. Really. Are.

March 21, 2018 by Ryan Miller

I’ve (Ryan) got it all wrong.

 

It’s okay to admit when you don’t quite get it right. When someone regularly asks me, “What’s Brew Theology?” I respond with the common saying, “We exist to Brew Theology and create healthy, meaningful and eclectic dialogue in pub communities.” That statement has been on social media, our BT website, and I’ll even introduce the Denver gatherings with this line all of the time.

 

“What’s wrong with that statement?” one may ask.

 

Well, “to Brew Theology” is definitely correct, but perhaps we have the second part backward.

 

We DO create healthy, meaningful and eclectic dialogue, but that’s not why we exist; that’s simply what we DO. It's like the difference between BEING & DOING! They are connected, but unique.

 

We are ultimately creating interfaith communities across the country. The BEING part is the community aspect. 

 

And how are we doing that?

 

We create these communities through healthy, meaningful and eclectic dialogue in pubs.

 

It may seem minor and first glance, yet I believe there’s a critical distinction.

 

So, from now on when someone asks me, “What’s this brew theology thing all about?” it’s important to get the words right.

 

It’s been a ton of fun being a part of what I believe is a movement of radical love transcending tribal boundaries, bringing people of all faith walks and inter-religious ideologies to the table in order to experience nontraditional, meaningful community. Brew Theology is not just a theoretical idea, and it’s not solely people who share ideas; it’s a very real community of incredibly interesting people wrestling with imperative issues that matter in the real world. We find common ground, and we also disagree on many topics. At the end of the day, in all of our nerdy particulars, we understand we share the same air, soil and sun. We are learning how to be better humans together…  We’ve been able to cultivate and witness our Denver community evolve and take shape over the past three years as a shining example that is hopefully making the world a bit brighter, one conversation (& brew) at a time.

 

Community.

 

It’s pretty important gang.

 

“We exist to Brew Theology and create interfaith communities through healthy, meaningful and eclectic dialogue in pubs.”

 

 

 

 

 

 

 

March 21, 2018 /Ryan Miller
community, church, god, jesus, brew, theolgoy, theology, theology ontap, pub theology, beer, faith, spiritual, interfaith, love

Namaste with Jesus Y'all!

May 01, 2017 by Ryan Miller

"Judge each person with the scales weighted in their favor."

Mishnah, Avot 1:6

Scales were a well-known metaphor for judgment in the ancient world. Even within Greek mythology, justice is represented as a blindfolded woman holding a scale. Egyptian justice is pictured with one's heart being weighed on a scale & a feather being weighed in another pan.

I (Ryan) used to do yoga. I’m sure I’ll get back into it, but I’ve never been good at it. Still, I’ve always felt a bit healthy when I was in the awkward postures of bending, breathing and believing I was getting in touch with my inner self. Yes! I am clearly always going to be a yoga rookie who still cannot touch his toes. Still, doing yoga, I've seen this same vivid picture of "weighing" as one side or part of your body is being pressed down or twisted, the other side must have the same pressure and posture. It's the balancing mixed with healthy, rhythmic breathing that is important when one does yoga.

In the Jewish tradition, balancing is an imperative posture as a disciple on many levels as well. Discipleship is a walk requiring one to grasp a Rabbi's "yoke!" The Rabbi is the one who has mastered the art of balance and weighing things, so to speak (one would hope!). You are linked or harnessed to the sage as a disciple. The Rabbi’s walk is the student’s walk.

Yoga comes from the root word "yuj"in Vendic Sanskrit, meaning "to add", "to join", "to unite" or to "harness" based figuratively upon the picture of two oxen harnessed with a yoke to do work. Balance... just like weights from a scale! Just like a young disciple becoming like one’s Rabbi.

The 1st Century sage from Galilee echoed other Rabbis with the saying, "Students  (talmidim/disciples) are not above their teacher (Rabbi), but all who are fully trained will be like their teacher/ Rabbi." - Luke 6:39

Did you hear that?

The whole point of a disciple is to be just like the Rabbi in both word and deed!

This life changing statement came after a short, easy to understand, parable regarding a blind man who followed a blind man. They both will fall into a pit! Well, NO $#*+ Sherlock!

Jesus knew the balancing act of discipleship was way off in his context. Studying the culture of his time, we see some Rabbis who were incredibly intense in their disciplines & study, but horribly off balance in their application. Blind men will lead blind men! Spiritual blindness is apparent in any context, whether we are talking about 1st Century Israel or 21st Century America.

Jesus' mission was to open the eyes of the blind, bringing love through spreading the good news regarding the kingdom/ commonwealth of heaven/ God’s reign of shalom on earth. New systems of scales were much needed then and still needed today! The means in which this would take place would be through disciple-making. The model was simple.

Love God.

Love others.

Follow the Rabbi.

Therefore, in order to usher in shalom (real, holistic peace!), discipleshp is the means to that end, and loving others with a healthy balance system in place is the natural outcome and overflow!

Therein, lies the problem....

Most of the unchurched and nonChristian world sees Christians as men and women filled with bitterness, lacking real joy, filled with hypocrisy and ugly judgment. The root of the problem is that discipleship entails someone who follows someone who isn't blind in this "balancing act" so to speak. Following means harnessing oneself to all the "yoke"... not just studying it! This is a balancing act, indeed.

Have the blind been leading the blind?

The question to all professed Christians must become, "Are you worth becoming?"

That’s a big and terrifying question, indeed! There are too many Christians (including me at times if I’m quite honest) who solely put their faith IN Jesus, yet neglect to live out the faith OF Jesus! We've somehow misread and misapplied the Gospels. This misreading and misapplying is not a minor glitch in the system of churches across the western world. It's a major issue that keeps the world from seeing the love and grace of God that was intended to create shalom on this planet! Christians should actually taste good to the world that is always watching their every move. I had a friend tell me once, "The church just seems to put on a show (meaning that is it lacks true authenticity!)" followed with this funny statement, "And, it's not even a good show!" 

So many people are just plain sick of putting on the show and watching the show anyway. The world deserves better. Humanity aches for something more substantial at the end of the day.

Moving forward, let's get back to one of Jesus’ teachings, which is tough as hell to live out! In Luke's Gospel, right before Jesus talked about a student not being above his teacher and the blind man leading the blind man he says the following:

“Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.” - Luke 6

This evokes the imagery of the marketplace within the 1st Century. A merchant would measure out grain by pouring it into one pan of a scale until the grain became level with the weighted side. If you were a kind shopkeeper you would heap a little extra on it, letting the pans of the customer's grain tilt past the balancing point. The grain poured into your lap was due to generosity! In Jewish conversations, this was the picture of giving someone the benefit of the doubt! Disciples of Jesus, co-carrying his yoke, are called to bestow more grace, mercy, forgiveness and love with a big-hearted lifestyle toward all humankind! This moves beyond the world's standards of balance and justice. Christians are not supposed to weigh others through their own eyes (which is always a good reminder!).

Jesus followers are to see others through the eyes of Jesus! This is what the rabbinical saying about judging your neighbor, "with the scales weighted in their favor” literally means! 

Regardless if you are a professed Christian or an Atheist (or something else), try living this out for a day, two... perhaps a week, then try it out for the remainder of your days on earth! Your eyesight and application will drastically change.

How come we are so quick to judge someone else's heart?

I know I’m guilty of this on a regular basis.

How might we judge more favorably in each new situation? It starts with getting to know other people's stories. When you sit across from someone and hear their story, walls come down. 

… And this, my friends, is the true heartbeat of why we do what we do at Brew Theology! Brewing theology is a fun part of our community, but the unity we find in our diversity is where it’s at; this begins with a Yoga-“Namaste”-posture toward others at the table (more on this in a bit).

Perhaps the person who had his arms crossed during the presentation and asked a really mean-spirited question just found out that his father got cancer?

What if the angry man at the check out line just got divorce papers delivered to his doorstep?

What if the surly next-door neighbor is battling with depression, juggling jobs and trying to feed 5 kids after his wife walked out?

Perhaps she was beaten as a child?

Maybe he beat his kid and feels absolutely horrible with nobody to talk to about the guilt and shame?

What if her dog actually did eat his homework?

"Judge not your fellow man until you yourself come into his place." Mishnah, Avot 2:4

Damn. That’s good. We need to hear this over and over again… I know I do!

After you consider the “other” and put yourself in his/her shoes, regardless of what they've done or where they've been (victim or the victimizer), you will feel your anger or bitterness drain away. Sadly, our judgments and suspicions of others can easily lead to contempt and hatred if we aren't careful ... Yes, the dark side, it will. Thanks, Yoda!

Author Lois, Tverberg says, "Universally, we're all butchers with our thumbs on the scale, and often we're completely wrong in how we size others up." - Walking in the Dust of Rabbi Jesus

If we are critical of others and become a chronic complainer, we will never see the world the way it was intended to be seen, and we will always fall short in bringing loving shalom to our communities. Our culture is saturated with enough negativity and pessimism. We will poison the world when we judge without mercy. Most of the time, when we treat others with a critical spirit of resentment or breed contempt is because we have never received true mercy. Or, maybe we've forgotten the mercy that we received years ago. My challenge to all of us is to love those people who are critical along with those that breed contempt! Kill 'em with kindness. And, if you are that person who has been embittered by a negative spirit, please know that you are deeply loved!

Caveat: This posture doesn’t mean that we allow people to walk over us, nor does it give absolute tolerance a place at the table and allow people to say oppressive things to others. No! We will continue the efforts of standing up for justice on behalf of those on the fringe of society. Calling out hateful bigotry and fear-mongering rhetoric is still a part of this messy-balancing equation. That IS love!

I’m a Jesus guy. So, I’d like to end with this guru’s words and actions while blending some yoga in the finale. Jesus continues to speak truth after he spoke about the blind man leading the blind man saying:

“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye. - Luke 6

To be a disciple of Jesus means to grant others the benefit of the doubt and to look within your own soul before you start pointing out faults in your "neighbor." This implies that you actually care about your neighbor beyond being a "project." This means a real relationship is at stake without any form of "judgment." If we spent just 1/2 the amount of time reflecting upon our own junk, we would be less likely to look at someone else's shortcomings. When we've done this difficult discipline, humility is our purest means of success as we journey with someone else's mishaps. This means, that if we get to a place of taking "sawdust" out of someone else's eye, we have already confessed and gotten real with our own shit! Our "sawdust" plucking will then become gracious attempts of loving someone that we are doing real life with on a consistent basis... When we take on this posture, there resides a different balancing act that might become contagiously life-giving to the world around us.

The next answer resides within Leviticus 19:18. It's the 2nd greatest commandment that is nonnegotiable to the disciple of Jesus. "Love your neighbor as yourself." Scripture makes it clear that you can't say, "I love the LORD but I don't love my neighbor!" This is not the way of Jesus. Loving God and loving one’s neighbor go together like Yoda & Luke Skywalker....

Another way of looking at this imperative commandment in its Hebrew context is by looking at a parallel Yoga salutation, "NAMASTE!"

At the end of every yoga session my good ‘ole buddy, Willis, used to leave me with the salutation, "I see the light inside of you. I recognize it as the same light that's inside of me and I honor that light. Namaste!"

What a beautiful way of finishing a Yoga class rooted in the word, "Yoke" as people have been balancing their own bodies and fighting the tension that they each see within their own soul. The truth can be seen that in the "other" I find the same struggle and the same beauty, the same hurts and the same joys, the same courage and the same fear. Namaste is a respectful way of honoring the other! We aim to do the exact same thing in the pub each and every week. We honor the person across from the table in our vast differences and create a truly brave space for freedom and vulnerable opinions to brew in our midst. We find unity in the chaos. 

Rabbi Moses Cordovero once said, "In everyone there is something of his fellow man.. Hence, "love your neighbor" - for he is really you yourself." 

Jesus' teachings and yoke genuinely reflect this statement. A more accurate, Hebraic way of looking at this text that Christians spout all of the time is to say, "Love your neighbor who is similar to yourself." 

THIS changes everything!

Therefore, disciples of Jesus, I challenge you to ...

Stop plucking SAWDUST!

Readjust your SCALES!

& NAMASTE y'all!

Peace,

Ryan

And #BrewTheology

May 01, 2017 /Ryan Miller
namaste, jesus, judgement, scales, Luke 6, ryan miller, brew theology, theology, rabbi jesus

Who is God?

March 21, 2017 by Ryan Miller

The most pervasively haunting and thrilling question asked throughout the ages continues to be, “Who is God?”

Perhaps this has led to other questions such as, “What is God?"

Or “How is God?”

Is God an event?

Is God, as theologian Paul Tillich once coined, “the ground of being?”

Is God the “Unmoved Mover?” to echo Aquinas?

Do you literally visualize God as an actual being?

If so, does this God have all of the power, some of the power, limited power or shared power?

Perhaps you feel more in touch with the eastern/ apophatic tradition and do not like to use words to describe the ineffable deity that transcends any kind of finite reasoning?

And what if God was one of us… Just a slob like one of us… Thank you, Joan Osborne, for the song that will naturally be replayed in your head until you fall asleep tonight.

Does our idea(s) of God reflect our current state in life?

Have you ever stopped to consider how much anthropology plays into your theology?

I posed the question on Facebook yesterday, what do you think of the concept, “We ARE who we say God IS?”

Let's go back to the question, “Who do you say God IS?”

If we are genuine in our answer, is there naturally a reflection of the self in the divine mirror?

Some may wonder like the German philosopher, Ludwig Feuerbach, do we simply do a lot of projecting, thus negating our own pure humanistic qualities and potentiality? Feuerbach believes that, "If man is to find contentment in God he must find himself in God." Thus, “God” becomes human in this external projection of this internally complicated human disposition.

Last night, I (Ryan) had the pleasure to interview Eric Hall, author of Homebrewed Christianity Guide to God: Everything You Ever Wanted to know about the Almighty. Stay tuned for that Brew Theology Podcast in the weeks ahead, folks. It was a fun conversation.

Eric starts the book by moving the reader through, what he refers to, one’s grandparent’s patheon, and dismissing the notion of God as a cosmic vending machine.

Is God like Mr. Miyagi, as likened to classical theism: absolute intellect (Spoiler Alert: Eric likes Miyagee with some Voltron qualities)?

Eric hysterically speaks of some people’s God compared to a Jersey Shore-esque absolute willed deity!

And what about the retried Oprah, a transcendent deity who is set for life and is chilling while the clock ticks…?

Seriously, if you haven’t picked up Eric’s book, you’ll enjoy it for the familiarly clever pop references, alone!

Some deconstructionists may have dismissed the picture(s) of God, mentioned above. Others may have gravitated toward a mash of other godly images such as the Hippie Aunt God, which Hall refers to as the open and relational – process philosophy – deity that emerges into a cosmic drum circle. C’mon! Who doesn’t have a really cool hippie aunt who lives in Eugene, OR and makes the world a more beautiful place (true story for me)? Eric brings forth a Joan of Arc picture of God that deconstructs the Jersey Shore God, as "The Situation" goes through rehab, having a Face Off transplant (You know. Like that late 90's movie with John Travolta and Nicholas Cage, back when they were still cool.). In this light, Joan of Arc - God defies your expectations and becomes your new way of seeing the world (i.e. Jesus of Nazareth).

While all of these ideas and pictures of trying to articulate the ins and outs of God in winsome ways are loads of fun, I won’t give away the ending to Eric’s hopilicious, barrel-aged deistic tendencies; I will say that defining God is not an easy thing regardless of one’s place in the academic, pastoral or every-day person’s world. I think many of us can say that some of these images and thoughts have been helpful at times along the journey, while many definitions of God have simply been hurtful and irrelevant beyond measure in other seasons in life.

We could even say, “God is love” just like it says in the 'ole B.I.B.L.E.

At this endeavor, we would need to define love, which is always a fantastic way of getting raw and earthy and practical, which is my favorite kind of theology.

So, what is God?

What is love?

Does it even matter?

I’d love to hear from you.

Peace

March 21, 2017 /Ryan Miller
Eric Hall, Homebrewed Christianity, who is God?, brew theology, pub theology, denver brew theology, ryan miller, paul tillich, ludwig feuerbach, theology, theology on tap, who is god?

Atheism For Lent

March 01, 2017 by Ryan Miller

What does it mean to take up Atheism for Lent?

One might think that just sounds confusingly contradicting… right?

Yet, as Ernst Bloch once paradoxically stated, “Only a Christian can be a good atheist, and only an atheist can be a good Christian.”

The deepest cry in the Bible comes from the words of the Rabbi when Jesus shouts out, “My God! My God! Why have you forsaken me?”

Jesus experienced a loss of God.

Lent is dark.

The cross is lonely.

The follower of Christ is called to pick up his or her cross and follow Jesus… 

Where does Jesus go?

The cross!

The cross tangibly speaks to our death, loss, anxiety, depression, despair, and forsakenness. It allows us to enter into the dark night of the soul, a place where light might perhaps be unveiled in the darkness; or perhaps it might be a place where darkness snuffs out the light.

Whatever happens, things do change.

So, why engage in this thing called Atheism for Lent?

Isn't that heretical for a professed Christian, some may demonstrably ask?

Yes - perhaps at first glance! Yet, to remind everyone, Christianity was once considered a heretical religion (and Jesus, a heretical Rabbi who critiqued the religion of his day), and Christians were once called atheists at one point in history.

More pointedly, Atheism for Lent is an opportunity for Christians to engage some of the greatest thinkers and allow them to critique us – those who put their faith in Christ - along with seeing this critique within our ever-evolving, yet often mundane and stale religious framework.

Philosopher Peter Rollins, who started the “Atheism for Lent” course in 1998 wraps up the answer to the concerned onlooker quite succinctly, as he reminds the sojourner, "To not judge them (atheist thinkers), but let their work and words judge us.”

To engage in this “death of God” season allows oneself a place to discover those voices that were once deemed “enemies,” voices that can possibly purify one's unresolved faith issues. This season of darkness allows one to rethink basic presuppositions, and gives oneself the opportunity to deconstruct without guilt or shame. Everyone is somewhat open to their own inward doubt, but might not ever be honest about it. This posture of the heart and mind allows other ways of thinking and ambiguity a place at the table. Essentially, this strange Lenten practice isn’t about two different people or tribes fighting…it’s about real engaging as equals, something we - Denver Brew Theology theologians - do in the pub every single week.

Rollins reminds the learner that if we can’t cope with our differences (Atheists & Christians), we are typically repressing something that we have not dealt with ourselves. Perhaps those are questions that have been held down in a specific tribe. Most religious tribes are not open to this type of engagement due to fear. Usually, the louder and more defensive one becomes regarding doctrine X, Y or Z or practice A, B or C is due to repressed uncertainty. Atheism typically threatens one's identity. This is why we often see many religious people freak out on the internet when they see something that looks heretical; there's the need to lash out due to some deep-seated fear of the unknown. Thus, because many people do not deal with these feelings and thoughts, sadly many churchgoers are left with their own doubts in the quietness of their own soul, or they are sent to a "professional" Christian to get their doubts “squared away.”

Sometimes, our version or interpretation of God must die in order to move on… and that's okay. We need to be better at giving ourselves and others this kind of freedom. So, in the paradoxical season of sojourning toward the cross via "Atheism for Lent," may Lent be a season of genuine growth, a new death, honesty and the ability to be critiqued by the “other,” in order to see the new self emerge from the ashes.

To learn more about Atheism For Lent, check out Rollins' work, HERE. You can still sign up. 

Peace,

Ryan

P.S. Rumor has it that Brew Theology may host Pete Rollins and Tripp Fuller in the Mile High City this summer for a Theology Beer Camp... wink. wink. If you are interested, text the words BEERMEJESUS to 442-22 or email ryan at brewtheology.org.

March 01, 2017 /Ryan Miller
peter rollins, atheism for lent, atheism, christians and atheists, freud, nietzche, marx, pete rollins, theology beer camp, theology, lent, ash wednesday, Homebrewed Christianity, religoin, brew theology, pub theology

#TheologyBeerCamp & J.C.

February 10, 2017 by Ryan Miller

You had me at 90’s Karaoke (and with a live band!)…

We had the privilege to hang out in Redondo Beach filled with 3 days of Craft Nerdom via Homebrewed Christianity’s #TheologyBeerCamp a few weekends ago. Like many stellar events such as the Spurs winning championships, unless you actually experience the magic with other partners-in-crime, it’s hard to do justice on a blog. Nevertheless, the fact that you are still reading makes me think you want a hopilicious sample-taster of the divine goodness that can only come from…

Unlimited IPA’s

A corn hole tourney

Killer podcasters (including yours truly)

Tripp Fuller’s stream of consciousness

Pete Rollins’ Irish accent

Barry Taylor’s rock-and-roll shirts and radical deconstructions

#Boombastic street tacos

High-gravity theological tailgating and conversations with a variety of other theologians and armchair theologians from across the brewtastic spectrum

Artistic spiritual creations over local coffee

More all-you-can-drink local craft beer

Morgan Freeman’s “Story of God” Season 2 pre-screening partnered with the “The Voice of God” and “The Rumble of God” IPA’s…

90’s Karaoke (Do I smell Teen Spirit? Indeed!)

And last, but certainly not least (for that would be a horrific hate crime), the honor to hang out and listen to THE process guru, J.C. himself, John B. Cobb Jr.!

We are about to unleash a Brew Theology Podcast with John Cobb (Episode 24) on Sunday evening (2/12/17). If you are unfamiliar with Dr. Cobb’s work, you will definitely want to dig in after listening to this Jedi Master unveil some theological #BOOM on the mic. Cobb breaks down a bit of experiential pluralism via Buddhism and Christianity to begin our conversation, engages in some Wesleyan dialogue and carefully navigates through 5 key developments in church history that have blocked appreciation and a priority of Jesus’ own teaching, thus hindering the relational accessibility of moving into a dynamic relationship with Abba/ Father as seen in the life of Jesus of Nazareth.

So, as much as this 90’s teen loves to rock the stage with some Nirvana karaoke, I’ll give John Cobb the mic any ‘ole day. Big shout out to Tripp Fuller for putting together an amazing Theology Beer Camp. I can’t wait for the next one, and I look forward to meeting more of YOU as you join me and other friends… details on that coming very soon!

///

“We theologians of an earlier generation know that our style of thinking and communicating no longer works well -- if it ever did. I fear that we are unlikely to learn how to share the wisdom we have received (and still think helpful for others) with new generations. Brew Theology is a promising answer. The old methods consisted largely of monologues. What is needed today, perhaps what has always been needed, is sharing of thinking and feeling and mutual stimulus to grow. It is my personal hope that this will lead to life-shaping convictions and commitments and even to worship. But I also hope that it will never set aside the openness and interaction of Brew Theology.” - Dr. John B. Cobb, Jr. (Global leader of process theology and considered one of the greatest theological minds of the last fifty years, professor emeritus of theology at Claremont School of Theology in Claremont, California, & cofounder of the Center for Process Studies. He is the author of over fifty books, including God and the World. Co-winner of Grawemeyer Award of Ideas Improving World Order.)

///

P.S. Snag this original John Cobb, "JC is my Homeboy" T-shirt (front & back) exclusively from Brew Theology. T-shirts, tanks, hoodies, V-neck's, women's, etc. all in multiple colors. You can even get a sticker. You can ask JC into your heart, but now you can wear him on your chest. Link: https://teespring.com/JCisMyHomeboy

February 10, 2017 /Ryan Miller
John Cobb, Homebrewed Christianity, Tripp Fuller, brew theology, theology beer camp, pub theology, theology, religion, church, jesus, ryan miller, janel apps ramsey, dan rosado, story of God

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